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Offerkoftan is a wild and a bad cardigan

Offerkoftan is a wild and a bad cardigan. It weighs on, it does not heat.

as Marx and Engels wrote, is something that can be seen as a portalparagraf of the workers ' movement: ”Proletarians have nothing to lose but their chains, yet they have a world to win.” They realize that if something is going to happen, so you have to do something about it. Whining will not give freedom, food on the table.

As the workers in Sweden had to negotiate with the employers was created in the trade union movement. When the workers had to be trained, we started the labor movement WHEN. And when the spirit took of the workers ' life, was started in the temperance movement. To do something about their situation. The labor movement, it built stronger and stronger as individuals, provided assistance to self-help in order to break their chains and create the structures that they, themselves, can be supported.

with regard to the former, spinner offerkoftorna
If you have to submit yourself to your own disadvantage, and so confirms you have domination in the first place, which we moved into for you. You will be a victim. You have the right, at your side, that you feel oppressed by the other. Quite simply, it is other people's fault, the fault of the system, you don't get the job, it is a social position or a political mandate.

on the Contrary, the labor movement, the liberation and so is the politics of identity in a spinning wheel for offerkoftor. Regard to the former, based on its strategy to enhance the groups 'marginalisation' rather than come out the same. A submission must be countered to lift the people out of the community, not to reinforce their differences.

Human beings do not grow up in a society to feel sorry for himself.

this is The only way for an individual to grow, be strengthened and developed, is the fact that the individual will be a part of the community. It's the only way for an individual to become a part of the society is to contribute to the community. It's the only way to contribute to society by working and paying taxes.

to Provide for the state to give it back
the labor Movement's slogan: ”Do your duty - demand your rights” were not in the order of occurrence, but rather as one of mutual causality. The individual providing to the state, the state will provide in return. Look at it as a salary. The first will be the performance of work, then you'll pay.

turn the banner into a demanding of rights, but of obligations will never have to grow up in this society. They are going to be yelling at the margin, regardless of the demonstrationsplakat be. No matter how good they believe themselves to dress in offerkoftan.

the Working class, and the class of the civilized countries, had the opportunity to experience their bonds are lost due to a traditional social democracy, rather than selling out to the liberal rättighetstänkande, I have never claimed maktkompensation of the power, did not seek alms.

the workers ' movement knows how to do it
on the Contrary, the working class, as opposed to this particular form of oppression, and the degrading act that can only lead to addiction. The aim of the working class, and the classical social-democracy, is no longer restricted by the class association. The aim of the is to get rid of the shackles of the lies, the strengthening of the identity as a proletarian, but to reduce the size of the effects, until they are no longer there.

the workers ' movement knows how to build a community, and how to get out of his bonds. Now is the time to start building on. We need to add it to the result of the work which the society is built. We need to create more of a skötsamhetskultur.

the Construction of the country – the tear, it is not
We built this country, we tear down what is not. It is like throwing stones at the police, throw it by everybody.

to create the institutions of society, we are making use of and despise them.

It is not, by his wounds, you have rights. They do this by allowing the wounds to heal and do what's right for themselves. Human beings do not grow up in a society to feel sorry for himself.

to Exclude a class, a gender, or color, is not only useless, it is harmful. To put the blame on someone else only makes a man weak.

" We need to take away from the leader of the rättighetstänket, and to put pressure on people.

Offerkoftan is a bad cardigan as a yoke and burden. Of all people to freedom from the weight of hanging on, hang on, they don't add to the weight of the form of the identity politics at hand. < / span> < / span>

in the Traditional working-class family, and venture capitalist.

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