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Lisa Magnusson: There must be a way back for those who have done wrong

What is a crime worth? It can be good to ask, whether it is a crime in the strictly legal sense, or ”just” a moral felgärning. For no one wins in the long run i

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Lisa Magnusson: There must be a way back for those who have done wrong

What is a crime worth? It can be good to ask, whether it is a crime in the strictly legal sense, or ”just” a moral felgärning. For no one wins in the long run in a society where it is never possible to atone for what you've done. It is stjärnkomikern Louis CK is a good example.

through the years He has exposed himself to several female colleagues and subordinates, and asked if he may masturbate in front of them. When this came out, during the metoorörelsens beginning in the autumn of 2017, deleted the tv and filmsajten Netflix his new series.

a long and empathetic open letter that he always thought that the important thing is to not have sex with others against their will, but that he recently has learned that when one has power over another person so the question is if they want to see even the cocks not an issue for them, but a tough situation. He wrote that he would take a long break. It lasted for a year.

When he at the end of the summer of 2018 started to return to the ståuppscenen so he did it on a small scale, but it didn't help. People went to his shows to heckle him, to cry out: ”Show it!” They made it clear that they have not forgiven him, despite the fact that there actually is something for them to forgive. It was, after all, not those whom he had exposed to discomfort. And yet: What them anbelangade shall he be marked for life.

the first week of the leaked recordings out from Louis CK's latest show. Where raljerar first he – rightly – over the hypersensitive, humorlösa young generation of politically correct now declared war against him.

But his monologue goes on, becomes increasingly heated, he fires at himself, goes on to talk about how dorky it is with transgender people who do not want to be addressed as ”he” or ”she”, and how silly it is that you do not ”get” to say ”retarded”. It's not even fun, and by that I mean not that I don't appreciate the humour, but that there are no jokes there. The monologue only go out that he is cursed. And it is in their own sad way, a sundhetstecken.

not only want to lie down and die so he has no longer anyone else to go than the place of anger and hatred and radicalisation, where he now has guided the steps. There is no reconciliation for him. Only the mob that stands there, on guard, always ready with högafflarna in hand. And it applies not only to him.

Sufferers are also the people who are actually not even done anything directly wrong. No location is insignificant for the internet's army of prussiluskor, and they will never forget. Caroline Ringskog Ferrada-Noli and Liv Strömquist talked about this in ”A wolf looking for his pod” a couple of weeks ago, about how the television-the genius of Lena Dunham completely crushed by the politically correct movement. In a character assassination to out and about in the tray, The cut shows that she completely stopped working.

it is not about what she does, but what she is: ”problematic”. When she first created the ”Girls” contained this groundbreaking tv series for the get black, and when she took the criticism and included more black so she did it in the wrong way. She wrote a kåseri in The New Yorker about the difference of having a dog and to have a jewish boyfriend and joked about a black basketball player who did not want to lie with her, and so jokes. For all this and much more she is ”problematic”, which is the politically correct codeword for ”have not done anything particularly evil, but is loose in the contours and refuses to establish themselves in the ranks”.

They should be deprived of their association, and their jobs, the mob turns to the employers: ”Have you seen what employee X is doing? Is it okay for you?”

Nothing is good enough. Nor do her attempts to set things right. She will now devote herself to volunteering with refugees, and – as Liv Strömquist out – will, of course, not to appease anyone, because the kind of people who are looking for her will never be satisfied. That is the whole thing with them.

widespread beröringsskräcken that affect people far beyond kändiskretsarna. No one should have anything to do with the outcasts. Then misstänkliggörs in the best case, or besudlas of them, will be equally objectionable and reprehensible that they. For example, you can link a text by Ann Heberlein has written to people who are considering suicide, when she herself at the same time has slirat further and further out of the political dyiga suburbs? People can have something good to say in a question, while they only have ovettigheter to get in on the other?

Some do not like it. Nor do they think that someone should have something to do with those who think or make mistakes more or less serious way. These people should not be allowed to exist, at least not so that any need to see or hear them, They should be deprived of their association, and their jobs, the mob turns to the employers: ”Have you seen what employee X is doing? Is it okay for you?”

nothing new. In the past, all the people banned. Not only their deeds, but also they themselves. They are provided with bells, were banished from the community forever, some became outlaws, biltoga. It was important to keep out of the way, for anyone could then with impunity attack and kill you.

The modern democracy impose, however, is not such a punishment. And it does it right in. For it is not only cruel, it is also that which emerges between the lines in the story that Expressen made on the extreme right. Reporter Jenny Strindlöv write about these circles: ”Once you are in there is no big social incentive to get out of. For when you've gone over, it is, in most normal contexts, a stigma to be a racist.”

some things mean a social stigma. One should not tolerate anything. But a culture that does not allow for any leeway at all is a bad culture, for all people, and a society that does not offer any grace, where there is no way back, is dangerous.

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